What the U.S. bishops’ Forming Consciences for Faithful Citizenship, Pope Francis, and Pope Leo XIV teach about casting a Catholic vote in 2026.
Election Day · Tuesday, Nov. 3No party platform holds the whole of Catholic teaching, and the bishops say so plainly. Their guide says the Church’s moral framework does not easily fit the ideologies of right and left or the platform of any political party (no. 55). That leaves every Catholic voter with real work to do before Nov. 3.
This page gathers what the Church has actually said about that work. Every claim links to its source. When you are ready to look at your own ballot, our state-by-state guides set the candidates’ words and votes beside the same teaching.
The bishops describe conscience as a judgment of reason, formed by Scripture and Church teaching, and they reject the idea that it licenses whatever we happen to want (nos. 17–18). Forming it takes study, an honest look at the facts, and prayer.
Prudence is the second tool. The bishops call it the virtue that helps us weigh real alternatives in real circumstances, and they note that Catholics may choose different ways to respond to social problems while sharing the same moral obligation. They add that a good end never justifies an immoral means, so not every course of action is morally acceptable (nos. 19–20).
Their 2023 introductory note adds practical counsel (Introductory Note). The bishops say they do not tell Catholics which candidates to support. Voters are asked to weigh character and integrity alongside positions, and the note suggests stepping away from social media, TV, and podcasts to spend time with Scripture, the Blessed Sacrament, and people in need.
The bishops organize their guide around four principles that the Church’s Compendium of the Social Doctrine places at the heart of Catholic social teaching. Taken together, they write, this framework neither treats all issues as morally equivalent nor reduces Catholic teaching to one or two issues (nos. 40–55).
Human life is sacred at every stage, and direct attacks on innocent persons are never acceptable. That dignity calls Catholics to oppose unjust war, torture, racism, trafficking, abortion, euthanasia, assisted suicide, IVF, and embryo destruction, and to end the death penalty (nos. 44–45).
The family, based on the marriage of a man and a woman, is the first and fundamental unit of society, and parents have the right to choose their children’s education. Larger institutions should not crowd out smaller ones, yet they carry essential responsibilities when local bodies cannot protect dignity or meet basic needs (nos. 46–48).
Society should allow every person to flourish. That means protecting the right to life and access to food, shelter, health care, education, work, and religious freedom, building an economy that serves people, and caring for creation (nos. 49–51).
We are one human family. Solidarity includes welcoming the stranger, keeping immigrant families together, pursuing peace, and a preferential concern for the poor and vulnerable, including children before birth (nos. 52–54).
Every life is equally sacred. Pope Francis offered a frame for weighing the issues. He wrote that the defense of the unborn must be clear, firm and passionate, then added that the lives of the poor, the destitute, the abandoned, the vulnerable sick and elderly, and the victims of trafficking are “equally sacred” (Gaudete et Exsultate, no. 101).
Some acts are always wrong. The bishops teach that certain acts are “intrinsically evil” and must always be opposed. Their list includes genocide, torture, the targeting of noncombatants, racism, treating workers as mere means or the poor as disposable, abortion, euthanasia, human cloning, destructive embryo research, and redefining marriage (nos. 22–23). Their 2023 note gives particular urgency to abortion and, in the same passage, names euthanasia, gun violence, terrorism, the death penalty, trafficking, injustice toward the poor, the suffering of migrants and refugees, war, racism, and the degradation of creation as threats to human dignity (Introductory Note).
Two temptations. The bishops warn against a moral equivalence that treats every issue alike, since the deliberate destruction of innocent life “is not just one issue among many.” They warn just as clearly against using that distinction to dismiss other serious threats, such as environmental degradation, racism, the death penalty, unjust war, torture, hunger, lack of health care, pornography, redefining marriage, threats to religious liberty, and unjust immigration policy. These, they write, “are not optional concerns which can be dismissed” (nos. 27–29). Elsewhere they put it plainly: “As Catholics we are not single-issue voters” (no. 42). The same paragraph adds that a candidate’s position promoting an intrinsic evil, such as racist behavior, redefining marriage, or legal abortion, can legitimately disqualify that candidate.
In the paragraph after his “equally sacred” passage, Francis rejected treating the situation of migrants as a lesser issue than the “grave” bioethical questions (no. 102).
Asked about a dispute over a planned award for a senator who supports abortion rights, Leo said a person who opposes abortion while supporting the death penalty “is not really pro-life”, and he raised the same question about the inhuman treatment of immigrants. He asked first for greater respect for one another and said Church teaching on each of these issues is very clear.
The bishops address hard cases directly (nos. 34–37):
Asked how Americans should vote when one candidate supports abortion and the other supports closing borders and deporting migrants, Francis said both positions are against life. He called abortion “killing” and said failing to care for migrants “is a sin.” He then said “one must vote, and one must choose the lesser evil”, leaving each person to decide in conscience.
Addressing parliamentary delegations from 68 countries, Leo recalled that politics has been called “the highest form of charity” and urged them to serve the common good by defending the vulnerable and the marginalized.
Our state guides compare every candidate on these eight issues. Their order follows his papacy so far. Leo’s first words from the loggia asked for peace, and he has said a new industrial revolution shaped his choice of name. His first exhortation was about the poor. The life issues come next, grouped the way he links them himself. Each pairs the bishops’ teaching with Pope Leo’s own words.
Speaking about the war with Iran, Pope Leo invited citizens of every country involved to contact their political leaders and members of Congress and “to work for peace and to reject war and violence” (April 7, 2026). Faithful citizenship continues after the polls close.
Side-by-side guides to the Senate, governor, and competitive House races, with the candidates’ words and recorded votes.
The most-read Substack on Pope Leo XIV and American politics. Subscribe here without leaving the page.